The Status of Women in New Testament and Lysistrata :: Lysistrata Essays

The Status of Women in immature Testament and Lysistrata         Since the beginning of time the intercession of women has improved dramatically.  In the earliest of propagation women were mere slaves to men.  Today women atomic number 18 near equals in almost all fields.  In 411 B.C., when Lysistrata was written, men had galore(postnominal) stunning advantages to that of their female counterparts. Although womens rights between 30 and 100 A.D., the time of the New Testament, were still not what they are today, the treatment of women was far better. Overall, the equality of women in the New Testament exceeds that of the women in Lysistrata in three major ways  physical mobility, societys view of womens nature, and womens public legal rights.         Albeit in Lysistrata the women were shown as revolutionaries wage increase up against the men, women in classical Greece were never like that.  Aristop hanes created the play as a comedy, showing how the world might be in the times of the Peloponesian war if women tried to do something.  It was the womens job to stay home and prevail to the hall, and never leave, unlike they did in the play, the women were shown as revolutionaries rising up against the men, women in classical Greece were never like that.         The activities of women in Classical Athens were restrict to bearing children, spinning and weaving, and maybe managing the domestic arrangements. No wandering in the beautiful streets for them.   The suppression of women went so far as to divide the house into separate areas for males and females.  While the women stayed home, the men were usually out fighting, and when they werent fighting, they were entertaining their friends and having versed favors performed by courtesans.         The rights of women in early Christianity were a far cry from t oday, although they were practically better off than their Athenian counterparts.  In the Christian church, women were treated as equals.  The first evidence of this is when the woman with hemorrhages touches Jesus clothing and he says that her faith has do her well (Mark 534).  This shows that both sexes are treated equally in that eyes of god even though at this time the hemorrhages that the